From (ritical KeFle ctions
7o forward Frosression-

Pactry antd ritinlys by mauliro 4 Sadifi-

Yisrael
“About De Cover Art"

There is a saying, *A Man can not see his reflection in
running water. Tt is only in still water can his reflection be
seen.” Meaning that one needs to take time out from their
day to day struggles and just be still and reflect upon
themselves and de conditions of Our Peepoe. This imperialist
system keeps Our Peepoe in a constant state of chaos and
confusion, so that We won't have time to stop and reflect
upon de impact of Our actions, de actions of de system and
the deterioration of our living conditions. Thus, we remain
dominated and oppressed.

De cover art thus gives credence to de fact that de only
way we are going to truly bo able to rid Ourselves of de
kkkolonial violence perpetuated against Us is o stop and look
at Ourselves and critically assess Our situation and then move
to re-orientate and re-organize Ourselves to overcome these
repressive conditions.

Re- Build!

Mangwiro A. Sadiki #913752 Loc: 15-2D
Indiana Dept. of Corrections

Pendleton Corr. Facility

P.0 Box 30

Pendleton, IN 46064

SOUTH CHICAGO
ABC ZINE DISTRO

P.0.Box 721 Homewood, IL 60430
hiip://members xoom.com/houghtbombs/

editted by Anthony Rayson [ PPWC
CONTENTS,

Introguction by Taiib Becklemba.
Reflections on my Past. God and de iberation siuggle.
Biel dialog on de necessity of armed siruggle.

59
1012

Pro-estabishment media and colorial Occupalional personnel cops] ore

alliesin de war against New Afrikan sell-determination ond
National Independence.

Piisons Equal GEN.O.CIDE
Genocide is happering.

Update on de infensification of repression al NS 8.
‘Comrade Liz Goss inferviews Mangwiro A. Sadiki

Cadre.

Revolutionaries in Indiana need o get if together.
Less We Forgel.

Revolutionary set-rippin'..
“Slop police brutaity or slop kkkolorial violence”
‘de New Affikan Nation prepared for a bio-chemical afiack.

Hands off Hoover
50 they say.

Prankla's Wonna be Gangsla's
Before ' foo late..

“It Our children are e future™.
icry Freedom......
kil me where i stand.

Behind Her mask.........
Doddies e Princes. Doddies e Somona. .
Dem Blak Mon..

Ain't No Such Thing s a Safe Revolution.

“You have de audacity 10 say We shouldn't wage armed siruggle!”.

Turing Thry de Pages of de Books of Liberation
Indiona Conference on Prsons" by Fadiya 2. B. Sadik Ysioel,
“Da Nature of Kkkapilaism”..

1314
1516
1819
022

2

2425

227
2829
031

234
35

3637
3840

041
243
545

%
4749
5051

5253
5356

5658
59-60
Thiy booklet iy dedicated, to-my Queen Wife,
Fadiya Zuwena Basha Sadiki-Yisrael, whose luy
Md/mpmmwbhuedmmhdpad/w
sustainy me over de past few yeary, and hay
Rrengthened me when i needed it most. For your
delberation of New Afrikay ijust want to-say
Asante Sana (Thank Youd);

Tormy Queen Mother, Nzinga Assatww Sadiki; and
my Brother and, Sister, Dale and Michelle Austin
who-have been very supportive of me throughout my

To-my Daughtery Queen Mother, and my friend,
Maha Aziza Sadiki for making a consciows
mentulity to-aprogressive mentulity that work in
both your best interest and de best interest of Our
Peepoe: mvvery proud.of Yow! Continue to-Grow
and Develop;

To my Daughters, Dai-Samona and, Faith, de
two- most importunt Peepoe in my life. oluv You

Special thanky to- Lonnie Spinks for draring de
cover awt for thiy booklet: Anyone wishing to-
contact him about doing artwork should write:

Lonnie Spinks, 15-4D, #936967
Indiana State Reformatory
Pendleton; IN 46064

I v adl of yow! Alutw Continuad! Uhwrw Sasad!l
INTRODUCTION s

Revolutionary Greetings -

When approached to do the introduction
to this work, i immediately agreed, because
of its potential and revolutionary capacity
to rouse and expand the critical
consciousness of our Revolutionary social
forces (the masses) which is so crucial to
Our struggles for freedom.

This work, “From Critical Reflection
to Forward Progression” raises and
addresses a host of relevant social issues
from the writer’s iron revolutionary
perspective. And these theoretical
writings offer Us a profound look into the
heart of some burning issues. I consider
this work to be an important contribution
to, and an extension of, other work and
discussions aimed at ra-educating and
organizing Our Nation.

It is also an important contribution
because it answers some crucial questions
as to who Our collective enemy is, how and
why they are defined as the enemy to all
freedom loving people, while also pointing
out the impact of their oppression and
repression upon our daily lives and what we
need to collectively do to overcome such a
horrible reality.

Manguiro Sadiki is a revelutionary, an
organizer, an educator, and a comrade to
most of Us. I encourage you to obtain and
study the information contained herein and
that you share it with others as a basis
for further critical discussions. Our
struggle continues. Uhuru Sasa!

Comrade in arms -
Talib Becktemba

Reflections on my Past, God, and e Liberation Strugglelll

Grecings. My liberatcd name is Mangwiro Anyabwile Sadiki. i'm de middic
child of five siblings. i have two younger brothers and older brother and sister. We all
have different fahers, with the exception of my two youner brothers.
Tt was somewhat difficult for me growing up because de condition(s) i was subjected
0 a5 a child. A major impact in my fife was coming inio de knowledge that my
biological father had 1o me before i was cven bom. For years i was under de
impression that my younger brothers" father was my biological father. My Queen
Mother never sat me down and explained de situation or intermal contradictions that
led 10 them scparating until a much later date. And cven then de dialogue wasn't
extensive or clear to me. It was as if she was hiding things from me and intentioally
denying me knowledge of him. Was sh trying (0 protect me, or was she trying o
protect hersel? De need for me to know my biological father, as well s de desi
overwhclming! i have so many questions in my mind: Who is my fathers Queen
Mother? What about uncles, nephews, nicces? Does my biological father have any
more children?

Afer finding out that my brothers father wasn't my biological fathcr, i began
{0 withdraw from my Queen Mother because i el a sense of betrayal from her, i felt
that she consciously misled me and kept me from de knowledge of my father.
Although my brothers' father waslis a good man ~ one who never et us go without
i, clothing, shelte, good advisc or a good butt whipping if we violated de rules of
de house, i Stll fel betrayed. This began my frst real stage of rebellion. For many
New Afrikans (Blak Pecpo in Amenkkka), krime" is our first stage of ebeflion.

My mother was a Christian at this time. You couldn’t pay my brothers’ father
10 8010 2 church. After he and my Queen Mother divorced, fimes got real hard for us
Fimes got 50 hard that my Queen Mother was forced o work long extensive hours
just 10 make ends meet. i recall times when our hot waer was cut off because my
Queen Mother was unable 10 pay de bill. It was really embarrassing for my Queen
Mother. There was also times where our heat was cut off in de dead of winter!
De haurs that my Queen Mother had to work inevitably resulted in various forms of
neglect. because my Queen Mother would be (0o tired fo spend adequate time with us
after work. So we found ourselves raising ourselves through alternative means, e 5.,
stree lfe.

Duc to de canomical situation of my family, my Queen Sister was forced fo.
80 live with my Quecn Grandmother, and me, my bling rage went unchecked. i don't
blame my Queen Mothr for how i turned out, nofsde problems we as a family
experienced. Because as a conscious New Afrikan, i have a concretc overstanding of
de socio-ccanomical and political repression that my Pecpoc are forced 10 contend
with,

overstand what a single New Affikan wymyn raising children on her own in a
racist and sexist kkkountry such as this, has o go through to survive. Being an
Afrikan in Amerikkka is hard. Being an Afiikan Wymyn in Amerikkka is cven harder.
D e of white supremacy is to politically oppress, cconomically exploit, and
socially degrade de Affikan Nation i this kkkountry in- particular, and other
ppresced Peepoe of color in general
We went 10 ould never overstand it that why my
Queen Mother would go to church and put all her monics into de church offein
When we were hungry! i also coulda’t overstand why de “church” ncver cane 10 out
assistance when we were in nced.

Queen Mother sung in the chor. She can sing 1o i luved hearing her voice on
Siindays. It was real distinct and you could hear it despitc dozens of other Pecpoe
singing in harmony with her.

i was baptized when i was 9 or 10 years old i believed in “Jesus™ as de
creator and God of de universe. Although i believed in “Jesus” as God, i really dida't
overstand de Chiristien beliefs. i did et a deep joy and good fecing from praisng this
“God” i was trained 10 believe in, but “fecling goud” wasn't enough. It didn't change
our material conditions: we were sill poor, dysfanctional as a family uni, and sill
iving thanks 10 “God” for our misery. These types of things began to impac de way i
thought abou this God i was trained 10 serve. i began 1o feel like cither God do
exisi, we're praising de wrong “God” or this God just don’t care about de con
of my family.

girl ~ who was an innocent bystander ~ dead. This incident would be de most
profound impact ever, in my life. i was completely innocent of 4" involvement in this
et what v, Dl | Wi, 17 yeu o fing e Shares

Uiy thre i de el cgan 10 thiok sk Goc d i 1his Gl could slow e
1040 t0 Jai o somihing i idn' do. But more impocandy, how ihis same God
esan o sk e e el bl My Quscn Mioer would sy, Tt o in
Jes, I yout nnocen e wo's e 0 down. Bt s oukdtbeive No maticn
o b id, de God o my Qucen Mither b nver gave e esson 1o
btive n him. This God was suppos 1o be il loimg and Tl of ey, e wis
oo 10 be il Knowing S 4 b 0 think that i G Knew wha e v doing
indirecy responsible or all s madnes. Wheae ' rom, i you Ko ot
Someane i going 10 comm 4 lony and 70 do mothing o sop i, you're Just 28
‘guilty. In de cout of law, this God would be umw with wawxlnacy‘ i Ko Lecause |
w;evadml Cléaed, ’%;a el Dsspas) £ % Z; ’n//
R A R e
opprssion. A consious cien o d Repubic of New AT (e mame give 1o
de Blak Nation here in North Amerikkka), i now overstand that there hm\ never
st e i out sl development i Kkkorry wher we 1.5 Pcpoc have
o b suyeed 1o it KkSolonal volence: Howenc, ter s 4 ime b 5
ind sl programs, e

aons. We deniy d Bk Naion 1" New Afha amd 8 wht atios s ot
Amerkadara” T docs's mess tha e 3wt wabSt P 1
however, we are at war with de system of “white supremacy”. Not all Norh
Amerikans support this racist system. Many are one with us in de war (0 overthrow
racism, imperialism (international kkkapitalism), kkkolonialism, sexism,
patriarchism, fascism, etc.

3
We aren't u (0 fight some so-called race war. Ours s a struggle 10 end our
oppression and opprssion where cver it shows s ugly facc in de world. When we
use “kKk” in our writing, w identify a partcular racist mentality, and de mentality of
de Peepoc who own and control de world resources.. those who dominate de world
and thase who support their domination.
Anyway, i was in a riot against some North Amerikkkans when i was in high
school. It was a real ugly bl that forced many North Amerikkkans to telocate to a
different school. They were far out numbered and far out gunned. recal that his riot
happened because North Amerikkkans allegedly raped a New Afrikan sistcr. Out of
allthis madness, only New Afiikans wen to jailfor fightingl!! We were all labeled as
‘bt de racist skin head we were fighting was idenlified as “victims

of a gang attac

Here in prison de contradictions between North Amerikkkans and New.
Afiikans are de same. At every level of this society our lives are being controlled by
his aien state power. Prison i a place where these raciss carry out extreme forms of
genocide and menticidal violence against us, and get away with it ~ most of de time.
Many souljh’s have been forced 10 take “jusice” intheir own hands. Police sick K-9
dogs on us, beat us to death, spray us with poisonous chemicals, and they take our
time away from us systematically through “conduct adjustment boards", prolonging
our return to our Family and friends.

We are forced (0 live next door to kkklansmen, neo-nazi's Aryan nationaliss.
et Which has been known to creat real hostile environments. So not only do we
have 10 worry about police brutaity and Kkkolonial violence, but we are forced o,
contend with these elements. New Afikans have been bumed to death by these
hategroups, siabbed. and beaten to death

When we defend oursclves o retalite, we end up with de most oulrageous
charges fiom prison officials. De North Amerikkkans get a slap on de wist - a year or
two lock-up time, while New Afrikans get forty years to lfe!

Even de chaplains have been racist These things haven't hampered my ability
o trust in God (now that i know who God is). i just don’ttrust de God of Eurocentric:
Christanity. i mean let’s face it, de whites of Europe, mainly de arstocrats who.
invaded Afrika in 1444 were professed Christians. One of de slave ships that was used
in 1555 10 bring Affikans fo de Turle Island (now called Amerikkka) was called
“Jesus™ De so-called founding fthers. were professed Christians, and those US.
Government offiials who creale such racist policies as propasition 209, anti-drug
laws, war on gangs. who did away with welfare, those who would darc to build
prisons beforc they Il build adequate schools to properly educate ou children, those:
who denying de poor de right 1o adequale heallhcare, arc all professed Chritians
Those who put crack-cocaine in de new Afrikan communitics in de carly 1980's 1o
finance their “contra revolution”, those responsible for d FBI's counterintcligence
program (cointelpro), those who drapped de bomb on de New Afrikan MOVE
organization in Philly, those who are denying my Peepoe, and ofher oppresscd nations
e ripht to sclf-determination and ational independence are all North Amerikkkans
\ho profess 1o be Chrstians!

My relationship with de “God” and creator of de world is a wonderful
relationship, iccause now i overstand who and what God is. i don’t believe in some
God bascd upan idealistic nations of spookism, i don't believe in some God siting in

9
outer space on a throne dictating de afairs of wan and Wymyn. i spent half of my life
searching for God in 2 book. i spent years letting “intellcctual pimps” (preachers) tell
me what i should think” and belicve about God, insicad of being taught buny 10 think
and let God in me work thiough me. i learned that “God” is not one man called
“Jesus”. De only place one can trly find their God is inside theic very own sclt

1 was only through this truc knowlcdge and overstanding of “scll”, or beiter
yet, de right and gortect overstanding of “self” did i come to know “God” To know
onc’s self i to know one’s God. My God is a God of peace, but if nccessary she will
be a God of war. We engage in war oy as an act of slf defense fiom an aggesive.
enemy. She is a God of revelation, and of revolution. She is a God of luv, and hate.
‘We hate what is evil and unrighteous, and luy what is good and upright. My Giod is de
God of all Peepoe who wrote inspired wrilings in order 10 cortect Pecpoe’s
reactionary ways: de original Torah, Koran, Words of Buddha, cic. She’s not the God
of King James Version of de scriptures or any other “tevised” version(s). Kin James
was an oppressive_homosexual who authorized 46 of his reactionary subjects,
including de poet Shakespeare 10 translate de words of righteous men and Wymyn
causing much of its original meanings o be lost and distorted.

i trust de God of de oppressed because history teaches me that de truc God has
always been on de side of de oppressed, and against de oppressor. We are our own
liberators becausc “God” i in us, and if God be in us, who can stand against us'

Due to de historical and antagonistic relationship Afrikans worldwide have
had with Europeans, i'm real skepical at denuding mysclf and trusting them. i'm not
antiwhite. i have many North Amerikkkan and European comrades who ure
Revolutionaries secking 10 overthrow oppression in al its forms. They don’t have 10
label themselves as Christians or Muslims, etc. 1o have de one e God living in
themselves. All they have 10 o is have upright actions. My God is not de God of
religion and sects no way. Man/Wymyn madk these devisive institutions. De orc (ruc
Creator made a divine way of life that included all Pecpoe everywhere working as onc
for de good of Humanity: Blak, whitc, red, ycllow, and brown. That's de naturc of
God in us. Thar's what de Revolutionary message Yahshua (whom de world calls
“Jesus” out of ignorance) brought, was al abou.

De only thing that could make me rust Buropeans, or anyone for that mater,
it makes no difference what their nationality, is their actions!! I oues are destroying
themselves, heir Pecpoc, communilics, not taking care of their children, carrying out
violknce against Wymyn, etc., 'm not 0 rust thein

i trust God because i trust myself, me and God are onc. And yes i am
trustworthy. My very name Sadiki in Swahili means “Truthful and Trustworthy™
i hope that all reading this message. il come 10 know de God in them. D God of
Freedom, de God of Justice, de God of Equality ~ de God of Liberation!

Mangwiro A. Sadiki #913752
Political Prisoner at de Indiana State Reformatory
PO Box 30

Pendieton, IN 46064
“Brief dialogue on de necessity of armed struggle” /©
By Manguira A, Sadiki

For de past month or 50 i've been engaging in intense dialogue with various
members of my family - particularly my sistcr-in-low - on de necessity of armed
struggle. and de Liuman Right of all Pecpoc’s to protect themselves from an
aggressive cnemy who sceks to dominatc, oppress, and murder them.

Many Peepoc, partcularty those who advocate non-violence, have a tendency
10 cquatc Revolutionary violence with reactionary violcnce. They claim that violcnce
is violence nomatter de reason of it. Now i'm not atacking anyones “religion”, but
many of these advocates of non-violence are christians who worship de same God
who killed all de first bom in de land of Egypt because Pharaoh refused to frec de
Afiikan Iicbrew [sraclites. Can you imagine the outrage of de Pecpoc if We
Revolutionarics approached Pharaoh (bill kkklinton) and demanded de immediate
de-kkkolonization of all Afikan nations and de relcase of Our Political Prisoners of
War. and once he refiused begin killing up all de first bom of those white peepoc
keeping Afikan Nations subjugated!? We Revolutionary NationalistIntcrmationalist
aren't about destroying innocent lives and would never pull something fike that. But
just pecp de contradiction.

De otha major reason many Pecpoc have a tendency 1o cquate Revolutionary
violence and reactionary violence is because We - alleged trained cadre - have not
been doing de necessary mass work (0 re-cducate them about this imperative aspect of
de New AfrikanBlak fiberation strggfe.

We want 10 be clear to Pecpoc that We arc pot luvers of war. If We could win
Our liberation, self-determination, and self government without shedding one once of
de imperialist blood, We would. History shows that We persucd legal (above ground)
means of attaining Our fiecdom and We were bitien by dogs, sprayed with water
holes, beaten with night sticks, dragged in de strets, and murdered, etc., during de
civilrights cra with no type of violent response... and We stil ain't frec!

All phases off Our struggle arc seen as legitimate and necessary aspecls of de
istorical development of Our siruggle for National independence. So We don't want
1o depreciate de value of e civi rights movement. I i this movement tha gave birth
1o de Biak Powah Movement, and made it possiblc for Us to be here today. What i do
wani to make clear, 10 my sistar-in-law and those with mutual feclings of frecing
Ourselves with non-violence, is that impeziafism is violent and will not yield to
passive suffering! De only thing that has"0< aticntion of de imperialist since they
invacded Afrika, and since We armived in Jamestown, Virginia in 1619 in chains,is de
threat of a greater violence: Revolutionary violence! Imperialism's survival is
incumbant upon de brutal exploitation of de Pecpoe and de fand. and it will not stop
without fight. Therefore it is Our Human Right, and Our obligation to Our children
10 defend Ourselves and de fand from this Kkkriminal aggression.

Reactionary violcnce is that violence which secks to maintain this system of
appression. It seeks to tear down nations and peepoc’s, and oppress them for their
"

own individual and selfsh iterest. 1t is unprincipled violence rooted in opportunisim
For example, when de fascist imperialist us. empite invades otha kountries (ke
Traq), they mobilze their propaganda networks, ic. pro-cstablstiment media oulles,
10 try and shape publik opinion 10 convince de Peepoc that thei kkkriminal ucts arc in
de best intecest of “deamocracy”. However, & close: xamination of de fucts always.
roveals that de reasons de imperialist rop bombs on iamocent Pecpoc is o s¢ize that
Peepoc’s ol de only reason they sell bombs and guns (0 otha nations is 1o slage 3
military coup on anotha nation; and de only reason they loan billions of dollas o
nations in economic crisis is because they know it will b impossible for that nation
10 pay that money back. Forcing that naion into cternal dept (© ws. imperialist
iterest. An economic shit-u-ation that was de resultof impeialism in de first place!
USS. democracy is disguised hypocracy. De us.” only concem is expanding Je interest
of de ruling clite-and corporate pigs at de expense of de working class and super
exploited.

Revolutionary violence on de otha hand is diamewically opposcd 1o
teactionary violence in that it seeks 10 break with de past and make a new progressive:
reality for de Pecpoc. It seeks o completely and radically overthrow all forms of
‘oppression and brutal exploitation of Pecpoc by Pecpoe and de environment.

i asked my sistar-in-law that if We were sitting in de house watching Lv., of
‘whatever, and an armed intruder invaded de house 0 do Us harm what would she do?
“This intruder has come to rape her, kidnap de children in de house and murder me and
my brotha, how should We respond? Do We defend Ourselves with an even greater
violence, or just lay down and die? Or do We ury to reason with himher? She
responded with de aaly logical answer: “Defend Ourselves to de death!”

Such is de nawre of all wuly gensine fieedom luving
Pecpoe’s/Revolutionaries. For Us New Afiikan Revolutionary/Nationalis, de enire.
Nation is Our family, and there has come someone 10 do Our family harm: They have
come to rape Our Bisk wymyn; they have come to murder Our Blak men; and they
have come to sell Our Blak children into slavery (prison), and We be dama if We are:
just gonna lay down and die!

Our oppression is both political and military, so Our resistance must also be.
simultancously both political and military. Thus We welcome both legal and
extra-legal means into Our overall strategy for national fiberation. De Pecpoc must
come 1o overstand this reality. When de imperialist put their bombs and guns down
and stop oppressing and murdering innoceat Pecpoe, then We won't have 1o pick up
guns 1o defend de Peepoe. Thd“who advocate de sole existence of non-violence, tell
de pigs in indianapolis who just recently shot and killed a Blak womyn who wes sbol
i her stomach as she sa in de back of de police cas with b hankds culfid bchiod b
back, 1o put their guns down! Like Bro. Michael Taylor, they even claim she shot
hersell)

“Tell de pigs in indianapolis who recently shot a Blak man to death afler
pulling him over for a so-called traffc violation; or de Blak womyn who was aslecp
i her car and was shot multiple times by pigs, o put thei guns down!
Iz
Tell amerikkka o frce all of Our Politcal Prisoncrs of War! Tell these fascist
reparations o de Afiikan Nation in this neo-kkkolony! Tell this
neo-kkkolonialist govemment 1o twm over o Us land independent of the united
snakes so that We can govern Ourselves and detcrmine Our own future, peacefully.
or We will continuc to hold Our picc!!

We have marched, We have prayed, We have boycotted, We have striked, We
have voted for de lesser between two evils, cic., and We will continue to utilize this
means (© an end, until we have created an infrastructure capable of fielding a
Pecpoe’s amy capable of protracted Pecpoc’s war. Uhury Sasa by any. means
necessany!

Revolution in Our life time!
Fighting for my life and de nations
Mangwiro A. Sadiki

“Defend Mumia”
“Abolish The Death Penalty”
“Free All Political Prisoners and Prisoners Of War

Russell "Maroon” Shoats
AF-3855

1040 E Roy Furman Hwy.
Waynesburg, PA_15370-8090
3

“Pro-cstablish’ media and de colonial occupational petsonnel
(cops) are allies in de war against New Afrikan
self-determination and national independence”

In March of this year, thousands of progressive and revolutionary clements
marched in Washinglon D.C. and held a rally in front of dc White House to'demand
amnesty for Our Politcal Prisoners and Prisoners of War (P.P.'SP.0W.'s) held
Kaptive in United Snakes concentration camps (prisons). This event, known as.
“Jericho March 98", was no doub one of de most important and monumental rallics
of this decade.

Al of de major pro-establishment propaganda networks were preset: ABC.
NBC, CNN, CBS, ‘even “Black Entertainment Television” (i.c. Blak Petty-Boozwah
and lumpen entertainment tell-lie-vision), 5o it's evident that they 100 realized the
importance of this event, However, they also realized de impact this cvent could have
‘upon developing de consciousness of de masses about de atrocities this kkkovernment
has committed against Frecdom Fightcrs. so nal one of these agencies televised this
eventl It wasn't spoke on on de “World News Tonight”. It wasn't mentioned on
Indiana’s local news“in D.C.| There was a deliberate and systematic attempt by de
fascist empire to “white-out” this march to prevent de masses from gaining any form
of awareness of it

In Jan. of 1999, de ku klux Klan plans to have a rally in down town
Indianapolis. We should all know by now that de kkklan is a symbol of racist
oppression. They arc an extension of de U.S. kkkovermant and an instrument of
colonial violence, .. GENOCIDE, against New Afrikans and otha Pecpoe of kolour.
However, every local media outlet and their moma’s have been publicizing this
cvent! 15 on every news channel and in every newspaper in this region. I s plain to
seewho's interest that they are promoting, How many Peepoc i this region even heard
about Jericho March 987 How many of you have alrcady heard about the kkklan rally?
Why do you think that s?

De otha contradiction i'd like (o point out is this: When de kkklan rallies, de
colonial occupational personnel is there 1o protect de kkklan from any form of
physical confrontation. They act as their “body guards". De last kkklan rally that took
place in down town Indianapolis was not without physical confrontation between
several New Afrikans and members of de racist. This confrontation resulted in de
colonial army slamming New Afrikans down to de ground, hiting them over de head
with night sticks, and locking them up on bogus charges such as disorderly conduct
and assaul! This time around de city plans (o have even more pigs present 1o defend
de kkklan, than there was last time.

"

When New Afrikans rally, de colonial army is there to corral Us around like
catile. They arc there 1o await de opportunc moment to victimize and brutalize Us.
Take for example de Million Youth March that took place in N.Y. this year. De
colonial army wasn't there (o protect Us. They weren't there to ensure de
smoothorderly flow of de rally. NOM! They were there on top of buildings with
Ak47 assault iffles aimed at Our young adults! They were flying above Our heads

withJouel helicofters.to distupt de rally and drown out de speech of key speakers!
There were even reports that de helicopters dropped some form of chemicals from de.
sky, De colonial army was there in full riot gear beating Our young adults upside de.
head with sticks and spraying Us with mace! What did Our Peepoe do to deserve such
barbaric brutality? We were speaking aboul selfdelermination and national
independence. We were talking aboul reparations and doing whal is necessary to
build Our own govemment. They viewed this as a threat to their powah structure, On
de otha hand, de kkklan is not a threat to their powah, rather they arc merely an overt
reflection of de empire’s beliefs and activitics. De klan doesn't have to worry about
nzi pigs on roof ops with Ak47s or being beaten with night sticks,b'cuz. they
reflect de morals and principles of de cmpirc!

We as Revolutionarics must go out amongst de Pecpoc and educate them
ahout de potential dangers of rallying. For We who advocate ficedom and
self-determination there is no such thing as a “safc form of struggle” - rather it's
so-called legal or extra-legal. We can't just ask Pecpoe to rally. We must go out and
prepare them to rally! And We must have Our own sclf defense mechanisms in place,
just in case de Pecpoe are attacked. We can't expect de pigs (o protect Us. It's not a
part of their agenda! And We must already have attomeys on stand-by just in case de
colonial army arrcsts them/Us for any rcason. We must realize that de pro-cstablish ™
media and de colonial occupational personnel are allies in de war against New
Afrikan self-detcrmination and national indcpendence and they wil stop at nothing to
complctely isolate and neutralize allliberation actvities. We must thercfore be about
Our work. Uhuru Sasal

Our focus must be Cadre development
Re-build!

Mangwiro A, Sadiki #913752
15-2DIGAS

ISR

PO box 30

Pendicton, IN 46064
“Prisons equal - G.EN.O.CLD.E.l” s
By Mangwio A. Sadiki

Revolutionary grectings and New Afrikan Independence Movement luv. i
want to speak briefly about the rolc of prisons as We o into de so-called 2151 centary.

For new Affikans (Blak pecpoc in Amerikkka) prisons have always been a tool
of oppression, and profit for de imperialist. When Afrikun pecpoe first arrived on the
shores of North Amerikkka, de plantation was Our prison. It was Our labor that laid
de foundation for kkkapitalism and imperialism, i.c. kkkapitalism on an intemational
Scale. Amerikkka was built and maintained off de blood, sweat, tears and free labor of
Our pecpoe! many pecpo believe that de “prison movement” began with comrad
George Jackson in de 1970°s. For Us who are well versed in de historical
development of New Afrika, We overstand that de “prison movement” started de day
de kikapitalist invaded Afrika. There was a conscious cffort on de part of Our pecpoe
Lo resist enslavement and engage in war with Our kkkaptors for Our liberation. De
imovement(s) in de 60-70°s, and de movement today, is mercly a dialectical
manifestation of wht preceded Us.

De war between de Northern kkkapitalist, and de Southern Kkapitalist was
merely a war 1o see whose plan of de national domination of New Afrikans would
best characterize de new society. De South wanted 10 continué individual ownership
of Afiikans, and de North wanted 1o own and control New Afrikans thru de sitc. This
\war i also known as de “imepressible conflict” (Vita Wa Watu, book 2). This is also
marked de period of de tansition from “slavery” to “kkkolonialism” (a more
safisticated form of slavery)

In Jan., 1863 de “emancipation proclamation” was signed, which “on paper”
freed all New Affikans. Now that We were “free”, where would We £o? What would
We do? We weren't given “reparations”, o how were We 1o finance ourselves? De
botiom line s that We had no other choice but 1o work on de very same plantation,
only now, for cheap wages!

A couple of years later, in Dec., 1865, de imperialist passed de 13
Amendment 10 de U.S. con-stitution outkawing slavery, except for those sent 1o
prison:

“Neither stavery, nor involuntary servitude, escept as punishment for crimes
whereof the party shall have been duly convicted, shal exist withun the united States,
or any place subject 10 ther jurisdiction.”

De imperialist clearly lefl de door open for de cor subjuggtion of
Affikan peepoe. Not “re-subjugation” b'cuz in all actuality Afikans in Amerikkka
have never been free! What has been writicn on paper and what has becn constantly
demonstrated against Us is two different things. on paper We were fice, but We were
never given e options of a fice pecpoc

4
1) To be citizens of de U.S.
2) To be transported to a freedom luving nation who would accept us.

3) Retum to Afrika.
4) To determinc Our own destiny on this soil with Our own government
separate and jndependent of dc United Snakes. We weren't given any options
Thru de 13ih"Kicnds We were made paper citizens. Again remember, what is
on paper and what is in objective reality are two different things. We have.
never been citizens, only subjects of de U.S. For a more in-depth overview on
de subject read de materials listed at de end of this artcal.

In de 1960's-70's, prisons weren't just about exploiting Our labor powah.
beuz of de qualitative development in our struggle, prisons became instruments of
national cppression and genocidal violence. We define prisons as kkkoncentration
kkkamps! These kkkamps are used to torcher new Afrikans, particularly thosc
members of our nation who arc consciously engaged in de struggle for national
liberation and self governmen.

Here in 1998, We arc witnessing a new level in de prison movement. Prisons
are being “privatized”. In other words, de children of.de Southern plantation owners
of 1619-1863-5, and any other Kkkapilalist pigs with cnough money can once again
individually own slaves! Now that de U.S, Fascist government has. been built; now
that de U.S. Fascist govemment has sinked its bloody fangs into oppressed nations all
over the world, draining de natural resources from these ands, almost guaranteeing
themselves a constant influx of kkkapitalist-accumulation, de U.S. govemment is
allowing individual kkkapitalist 10 cash in on this billion dollar a ycar business. We
call this new phase in de imperiaist plot: “De prison industrial complex.™

This. nco-kolonial plot has had a devastating impact upon de New Afrikan
nation. Laws are being implemented specifically targeting Our pecpoc - just as there
were laws specifically targeting our pecpoe during de 1800°s - to retum Us to de
plantation. Our children from de ages of 10-25 are being sent of to prison with 25,
30, 100, 300 years! A life time contract of exploited labor. For those of Us behind de
walls who choose 10 challenge this system of oppression, We are being locked down
in political prison (prisons inside of prisons, ic., maximum kkkontrol units,
administrative segregation, eic.), labeled “gang-lcaders” and “dope dealers” in order
1o de-legitamize us and Our activities in de eyes of de Peepoe. making it casier for de
agents of repression 1o isolate and neutralize us with litle or no response from de
tion. Our incarceration means mo'money, mo’money, mo'moncy for de imperialist
and their lackeys in these major corporations! And de 13th Amendment to de united
Snakes kkkon-sttution fegalizes and legitamizes cverything they are doing

7

New Afrikans, We must challenge this neo-kkkolonial system on cyery level
This govermment, their laws and racist policies are illegitimate! between 1990 and
1995 alone, there have been 213 new state and foderal kkkoncentzation kkkamps
buil! De only way to end Our oppression i 1o engage in a successful natiopal
liberation struggle, and build Our own separate and independent Blak Nation-State. 1t
is 10 this end that We struggle. Revolution! Re-build!

Free Mumia Abu Jamal, now!
Free Zolo Azania, now!

By any means necessary, destroy
de prison industrial complex!

~ Uhuru Sasat ~
Mangwiro A. Sadiki
admin. segregation in an
Indiana kkkoncentration
kkkamp

“Refe
Vita Wa Watu, book 2

How capitalism under der

Joped Blak America, by M. Marbal
How Europe under developed Alfiica, by W. Rodney

Cross Roads June 1997 pg. 8 *The connecting factors of oppression.”

e e by e ol el e
Tthe e é-b{:f..«[[x.::t

—Assita Shak, IAF/ witis

__Lracrestoitan os the Hict of fim
— Frotz Fan

. . ]
Genocide is Happening !

Revolutionary greetings comrades in strugle. 1 just finished reading an
article in de Mar/Apr 1997 istudciiitled” Prison Not Genocide” that
compelled this responsc.

My objective is not to convince de author of that article, Wayne Price,
that New Afrikans (Blak Peepoe in Amerikkka) are victims of genocide
b'cuz im not only convinced that he knows this, but also that his
dialogue was a deliberate attempt to undermine de New Afrikan (Blak)
Liberation Strugele taking place in this Empire. I merely wish to counter
his kkkounter revolutionary vibe before some growing seed becomes
affected with that cancerous rhetoric.

First.let us properly define “genocide™ as adopted by de United
Nations Dec. 1946: “Genacide—killing causing scrious bodily harm or
mental harm, deliberately inflicting conditions of lifc calculated to bring
about physical destruction in whole or in part, imposing measures
intended to prevent births, or forcibly transferring children of de group
10 another group, with intent to destroy in whole or in part a national,
cthnical, racial o religious group.”

There is no question that this definition applies historically and presently
10 New Afrikans and other Afrikan nations throughout de Diaspora.
Amerikkka is @ prison house of many nations. Nations that are in a
protracted strugele to regain their independence. For those of us
freedom fighters who should dare stand up and challenge de system of
neo-kkkolonialism, we pose a direct threat to their powah. As a
consequence, we are systematically murdered by kolonial occupational
personnel (kops) and locked down in political prisons (maximum
kkkontrol units ie. prisons within prisons) under extremely oppressive
and repressive konditions.

As more New Afrikans—particularly those in street
organization—become aware that they are being politically oppressed,
cconomically exploited, and socially degraded de prison population in
this kkkountry grows astronomically! And so does de number of pig
beatings and lynchings. Oppression breeds resistance! They cannot
continue to commit genocide against us without a fight. De beast knows.
this. Therefore they are passing kkkrime bills specifically targeting a
disproportionate number of our babies, weakening de warrior branch of
our nation. New Afrikan males and females from de ages of 13 10 25
fills de prisons to capacity with 25-100 years under their belt. Wayne
Price can go talk that shit to somebody else! It don’t take a rocket
scientist to sce that we are at war!

This busta claims that there is no proof that this Fascist US government
aimed o weaken de New Afiikan Nation with kkkrack. De scars on
my peepoc’s backs, de number of New Afiikan babies born addicted

0 this shit, and those who never made it out of de womb; de

outrageous drug wars taking place in de hood by lumpen clements,
COINTELPRO, etc. is enough proof for me. We don’t neeed 10 sce shit

in writing, we sce it n reality! We don't need some European coming to
us and saying it’s truth before we accept #tas such and act upon it We
ain’t 50 stupid, Price, as 1o think that our shit-u- ation is a
“coincidence.” Afiikan peepoe are
sun from homelessness to homi

umber one in every evil under de
de. That's no accident

Beautiful Blak peepoe, listen: We charge Amerikkka and de Kkkolonial
imperialists running it with invading Afiika with de sole intent of
exploiting de labor powah of our pecpoe; with de murders of millions of
Afrikans who lay dead at the bottom of the Atlantic Occan, with over
100 years of lynching; with over 200 years of free labor, with de
‘murders of Nat Tumer, Marcus Garvey, Denmark Vesey, Malcolm X,
Martin Luther King, de members of “Move” and countless other Blak
men and wymyn; with kriminalizing our youth and portraying them as
monsters, with raping our wymyn; with dividing our community with
their Willie Lynch program; with putting drugs into our communitics in
order to keep it weak and subjugated .. in other, Blak words, we
charge Amerikkka with G.EN.O.C.LD.E 11! And we will charge

anyone who gets in our way 10 achieving national liberation,
sclf-determination and soc

Uhuru

asal

Mangwiro Sadiki

New Afrikan Revolutionary nationalist held kaptive at de India
Prison

20
Update on the intensification of repression at NSB

(n schol bulig lock v i theindins st grionin mickien i)

Comend L 2 Coss wberveis Muggnra . Sy

Questions were posed to #prisoner who was hld i n.sb.

Q: How many men are st nsb and how mny docs it hold?
A:NS.B. is designed 10 hold 40 men. At diz time there are 35: ten Europeans, 2 Latinos, and 21
New Afrikans. There are two sides 0 de untt. De northside whichis disciplinary seg and de
southside which i suppose 0 be sdministrative seg but both idesare being used as s at iz
time. De pis say that dizis bcuz there’s no toom on id, which is house disiplinary .

Q:To end up on thit unit, do you have to be charged with a particulr nfraction?

A NS d/s side s suppose to be for kapives who become so-clled disruptive on .. In my
particular cace i have 2 year 0 do on lock vp. I vason idu and i received no conduc reports
‘whilethere nor engaged inany confrontations with ksptives o kolonial occupational
personnel. Tutde firse day N.5.B. eopened, which was Sept. 18, and another p.p. were
immeditely snatched up. When we asked de hesd kolonialist the reasons) for di, he sid we
were moved bicuz we are organizers and instigtors.* In otha words, we are warchoused on
dizunit b'cur of ourlin.of policics. There s no one particulr infraction one must have
“They say tha if you go against de “orderly rubning of de insittion” they can put you where
they felfike .

7 Nl /s side, ll deracisis hve o do i view you s threst. You canbe ingenerl
population or wherever and they can snatch you up and plae you there indefinitely. No
conduct reporc i needed. They use wht they call “confidential information” to determine
who goes there. There is o doub in my mind thst when 'm finished with my lock up time,
theyl send me over thre. You're not suppose to be on /2 with lock up tme. It stricly
designed 0 warchouse p.p. and pow's (politcal prisomers and prsoners of war). But as suid,
everyone up here a iz time i fo so-calleddisiplnary ressons (excepts me and the othe pp).

Q Whatis the length of time spent there?
A: Ones here now have erything from six (6 months t cleven yesrs. One European has
cleven years - he had more than allofus. A/s (sdministestiv seg) ke Lsay, you dont have
time imit. 1sjust whenever de head Klansman say you can leave. It use (o b that if you were
siven more than three years d/s (dispolinary seg)time,they had 1 send you o mc.c. o the
sh. However, iz new N is kontrol unit now. Everything you do s controled by de
“oversces* (office) nd there docsn't seem to b any se ime it

Qi What review process i there?
A Adminisrative procedure policy no. 0204102 Review of offender’ discplinary stas
rexds“The nee or and appropristeness of continued disciplinary segregation of a offender
shllbe reviewed by th fciicy staff st esst every 0 days. Operatons procedares will be
developed enring th bis reviewis condocted snd who will b responsibl for conducing it
De hesd klansman can review 3 kapives packet tosec how he'sconducted himself on diz unic
and giv him an early rleae o put i on .. you are s New Afkan Revolutionars

« ot nothing coming, whether your

Nationslis or otha Afrikan Nationalit adical you
condhet shos that you've “maintained” or not.

al

Q:Do you sutomatically have a change of clsifcation when envering there?
A you're askiag if kaptives are automatically dropped in ime clss, no. When one gocs o
de kangaroo kourt (C-A.B) that hearing officr decides if they want to drop you n tme chss,
take away all your so-<alled good tme, tc, based wpon de nature of de conduc report, and/or
de contentsof your characte.

Q: What do you think the use of that nit will b in comparison or in conjunction with m.c.c.
andshu?

A overstand thatall maximun kontrol units are designed to strike fear in kaptives,
pantcularly New Afrikans and otha people of kolour, to cause them/us not o take our destiny.
into our own hands. It is specifically targeted at de revolutionsry community. Diz unit just
reopened and i presealy uborganizad. Once de stalf gz the pesmansa spots or de usit, de
all out assaulis will begin. These are torure chambers, therefore like m.c.c., the .. 3nd
otha nazi death kamps across dis kountey, i willbe used to torture de minds, souls sad bodics
of de rebelious and uncompromising slave. It s a sientific fact thit idle time will deteriorate
de mind. Unlike de shu and mec, N.S.B. /s are not allowed tv.', radios and phone call. Plus
we are locked in de kage 23 1/2 hours day! Ones ace not allowed to smoke 3nd some people
have cut el wrists jus 10,80 out 10 de hospital and get a cigaette butt. Not hearing luved
ones voices over de phone is paticularly sressful, i myself have 2 davghters. Not heacing from
them ina year s going 10 be 2 helluva thang for me and i can imagine how others must el
who have a longer term han i do. Yeah, we can have vists, but they re only 30 minutes and
behind glass shield with bars and you have to alk on de telephone. Personslly i dont want
my daughters © have (0 g0 thru that madness. Who kows what kind of psychologica effect
that will have on them. Diz s psychological warfare, but i know s all in de get dowa. I¢s
going 10 gex worse than diz. 1 don't panicularly g offinto comparing plantations to sec

‘which one treas it kapives *less harsh, but 1l el you, nsb aint no joke. De conditions s
much more iner

ied on diz front than de other death Kamps kontrol units

Qs What access o legal materials do you have?
A: We ae being denied access 1 2 o of our legal materal. When kaptives come on diz unit
we do not see any form of legal matrialfor wecks t 3 ime. Some who arrived shorly afir
id sl baven's seen heir. There i di white female from hell who works in de property
£oom. e decides what legal material she thinks you necd. People hav half thee esnicriptss
de orha half i in de propeny rooms legal papers are al rearranged and all types of things. And
2 far 2 access 10 de law library, thy hve only allowed aw brary workers o de cnge twice
since Fve been here. And whe they did come they jus pased out materal (vhich s only case
cite). They are ok versed inlaw and therefore can be of no assistance to s, We are denied
acces 0 aw books s de cases we ask for are usually edocated gueses. I¢' sl diffcul
efecively file pc.or fight oth lgal batles rom diz uai. 1 have alesdy faled o fle 3
summary judgemeat mtionin connection with 2 lss action ui we have pending agsinsc
‘Wabash prison. We havealready drawn up a clss scton suit for de blatan violations sxisting
on diz unt,de had part i gecting someone t represent us o de fullse. A lotof these kpives
have 1o luv coning from de steets and are indigent bcuz we get no sace pay on diz e, Bur
well work it ou. Brothas s well s siss) slways do.

a2
Also rad, e are given lte as bucket (o place our property n. I you have a geng o

legal work and it cantllfit i tha lle box, you have to gt rid of . It makes o difference if

is of major importance or not. De pigs went in New Aleikan's cage just last week and

“ganstered” hs legal work. Not even checking to see cxactly wha they were taken. Diz

soulja has been down over 15 years and has several sits anl otha legal mattrs pending and

necded everything he had to effectively fight his legal bareles. So once they took his legal work,

he tore de il bo in picces. They gave him six extra months lock up time for that. De legal

material ssue is 3 major ssue we are addresing on iz set. Grievances has been ied but t0 no

avail. Now we move towards de clss action suit. Two New Afikans are on a hunger stike

behind diz. One european refused 1o lock in on his recreation time unil someone addressed

our concerns:de goon squad splt his hesd wide open, Me, i realze tha 2 physical

confrontation with thes pi

ages one a #time. S0 wilize my liquid sword. Being that de pigs kontrol our mail tho, 'm

uncerssin what s resching de people

Q: What s the acial makeup of the unit in comparison to the prison 3 3 whole?
s All de cll house tha are idleor so-clled predator units are predominately New Afrikan
and otha people of color. Dcell house i so calld predtor house. When de kamp was on fock.
down b'cur. of de upcoming murder o our brother Ziyon Yisrarah (R.LP. rad) and dispersal
and isoation of various revolutionary clements, 87 New Afrikans were taken from general
population and housed ind-cell house under de racist code word of *gang relted.” Not one
nazi, Klansman, o aryan brothahood was moved to dcell house. Infactthey were moved out
of d'and placed in s-house.

Avcell house s de working,cell house. Allof de so-called good paying jobs and chings of
that nature has their workers housed there. I¢'s about §7% europeans and 13% people of color:
Cecell house, which is prt idle with » handfol of workers s probble sbout 6% people of
Kolor and 35% curopcans. And de honor dorm (edorm) and de kitchen dorm (fdorm) are
about 50-50. 've been on lock up for de st 5 and a half months 50 'm going off what kaprives
and pig sympathizers tell me. De lock up unit and idu holds 80 kaptives. A pig sympathizer
explained to me that it's filled to capacity and that out of 80 people over there sbout 13 o them

ropesns S3in otha words,people of kolour flls e most nhumane barbaric part of de
tombs: placing usin environments that breed parasiic behavior and el inflcted powerlessness,
destroying ovr cretivity a5 well 2 our sensiivities while dvancing de white ace. iz wil
explain what superintendent Al Parke meant in scroll to one rad’s ttorney that what he i
focusing,on is “Black gangs and revolutionries.” We charge genocidel iz conversti
over de internet and we have copiescirculted throughout de kamps.

Thope i have given you a broad overstning of what we are desling with on diz front. There i
o doubt tha de arociies being commited will result in something resembling nothing shore
of Attica. Here snd at other kamps throughout the state and country. Oppression breds

esiance! @,MJ‘/’J 7
sgusize o Sk
P 7:/1:»/
Revolu z3

As we approach de tum of d entury, more and more Revolutionrics fion stk
poliical formations are breaking de chains of amerikkas kkkoncentration kkhamps with de
bjective of re-buikling de Black Nation and waging de world Revolution

Here in de state of indiana, where proteacted Revolutionary activiy s desper
here have been over ten souljahs who have broken de chains in de last few years. 1
‘about souljas who are suppose 1 be well-versed in revolutionary scientfic Socialism ad uler
Revolutionary world outlooks. Souljalss who were awarded Political Prisuner andr Prisoner of
War status by conscious ciizens of de RNA and even de international Revolutionary community.
‘Souljahs who have done five (0 (wenly years wgether, ae from de same plates, shed e blovd of
‘agents of repression together, organized Kaptives and helped Us tcansform Our Kkkulonialized
minds into reedom thinking minds.

"Asa reslt of these qualitaive actvitcs, you would think that whe these key clements
have been retumed t de privileged but not yet free world, these Ndugu's (Brotha's) would come
together and build an organization that would help advanece de diactical relationship between de
prison siruggle and de peepoe i this partcular region. Hlowever, this is not de casc

Many of these Ndugos have paroled 0 de sane plantations (i.¢.ctis within this
Kkkolonil sate) and have becn there for al
anothatt! There have been several meetings

st two years and have

even contacted ong
his region where rad's and dre’s i together 1o
and forn my
overstunding not one of these souljh’s atended. Al ¥ ve heard is exeuse afer excuse why they.
have not began 1o get involved.

Let me remind you Brothas that there s no such thing s slipping ino u
once you've become truly

ermasionally and sprtaly; betrayal of e New Afikan C
oFIndependence, and betrayal f many othe things that you clamed 10 be about while you were
behind de walls.

We who nuany of you pssed de toreh 0 continue de sruggle o this side o de wll e
contiuing forward withevery ounce of Our being. But n order or Us o <o
Successiully inthe new e of heightencd Kkkountr-nmurgeny,souljahs hat s brok
Chiin have g0t o quit procrasinatingbullshiing s Gt wgether” Conad A
way bk in 1976 that,"We understand (overstand) that s we level lows gt vun wlls
and de enched powah of those who ul, we cannonenerain thoughis of decisv bule (e
Sbolishment ofpisons - 2 they now exist, seF-decrmination, socialst esonstnionsociety),
il e have equisit powah 1 do . I orde 9 obain this powalh, we s e sl
fecively use de weaponfinstrunmens of organizaton. Any and all acivies nted by Us in
{his proraced sirgele must be organized.” (Vita Wa Wats, ook 1

nization f we can' s con
Vs i destoys ou egiimacy
e eyes of d peepoe. Plus it make our job ofreaching reactionary clements behid these
walls ot more dificult

T conclusion,we Ik 0 give ourclenchid it salutcs t comead's Geronimo j Juga and
Shaka Shakur for breaking de chains and Kecping your commiment to d New Aiikan Nation.
We could only wish tht more New Alikans would fllow your examples. A5 v approsch de
m of de century,tere willbemany more . /P.0.W. bresking de chains. Word 0 e wise:
i you're faing a i, et de fuk on out e way now while youhave a chance. Bcu some of Us
are very sincere abou hi get down, an tho we iy notbe buters, well gladly e you your
ot Ubury Sasal

Rebulid

Mangwiro A, Sadiki
onwlericho puarch $19 ADA *
“Cadre” ay
Ty Mangywiro A. Sadiki

Cabe: Framewor: a miclews of trained expericnced astivists in an
organizatin copable of assumng; tewdership. andor trainim: and culucting.
{msticting) thers o pevform fimctonal rofes,”

~BLA Poliica Ditcciory

i would like 10 also add that “Cadre” must be capble of fulflling any task
called upon 1o do, professionally and efficienily.

Take notc that nowhere in the above definition does it read that Cadre are:
those elements who cngage in organized and principled activitcs while they are held
Kaptive in kkkoneentration kkkamps, then ance relcasd they abandon de organization
that helped shape thei political consciousness, and de Pecpoe who supported them
over the years

Nowhere in this definition does it ead that Cadre are souliahs who engage in
unprincipled and kounter-revolutionary activities, and once they are busted by de
Kkkolonial army for such activites, that souljah exploits that situation 25 a fruly
genuine Revolutionary act. Misleading de movement and de masses into supporing
them as PPTOW's for that act

While i could go on and on about what a Revolutionary Cadre is nat, il
‘conclude by saving that de above definition of Cadre does not read that i s those who
use their “status” to manipulate young clements who show a genuine inlerest in
transforming themselves, into introducing them to that aspiring Revolutionary’s luved
one(s), and as soon as that young souljah's back is tumed, that alleged Cadre is
sending luv letters and dreadiocks in de mail to that souljah's luved one(s) trying to
sway them in their dircction and away for that young souljah.

No! These ar not Revolutonary Cadre. These ar itellctua pimps and petty
opportunist who are misusing frc (rdom fightrs, de movement, and de Pecpoe in
order o sy their own reactionary agendas. These are encmics of de Nationt And
Our failre 10 adequatcadress these isues in an organized fashion, thus allowing
this_reactionary behavior o perpeuate is a eflection of Our Own intemal
weaknesees

We - partcularly Us in de neo-kKkolony of indiana - must begin to re-cvaluate
Ourselves and those members of Our orgs. that We place in Cadre positons, as well
a5 those We are raining fo become Cadre, within de context of *5.W.0.T." 1o be sure
that these clements ae going 1o uphold de Revolutionary fnc, mrals, principles and
politcs of de organization and de movement. Critcally assesing and re-assessing de
role and conduct of professed Cadre 15 as important as breathing because. like
breathing. i de Cadre ain'tright,de membership (body) wil be weak, dysfunctional
and susceptibe to enemy attacks. In short, Our stay here will b short-lived. Cadre are

de core of de anga

28

Since de msjor lock down of LS R. in 1991, and de major fock down of 15 P.
which ead 1o de dispersal, isolation, and neuttalization of many key
elements that made up de “old guard”, We have been expericncing u “low ude”
within e prison movement in this region. With the racist murder of Our brotha Ziyon
Yisrayah by lethalinjection, and de isolation of de indiana 10 (ater called de indiana
6), much of de r old guard” became silent 10 say de east |eaving Us who
e up de “new guard” vulnerable 1 these “Revolutionary posturers” because they
ailed o point out 0 Us and de movernent who thesc imposters were/are, whe in fact
they knew. They have been doing time with these “Revolutionary posturcrs” a long
ime and are well aware of their past conduct that would immediately discredit thev
as party members et alone Cadre. This type of liberalisin towards various oncs who
are guilty of such treasonous activities must come 10.a t0pY it is time for soine “house:
cleaning”

We who make up de “new guard” must fearn from de failures of de “old
guand”, and leam lo be more professional, more disciplined, and more highly
tespecied Cadre. Displaying de best of Revalutionary morality and representing de
quintessence of e new man/womyn. We must be committed 10 loug term siruggle
and not give up at de (s signs of adversity. We 1nust reject all forms of liberalisan,
adventurism, and opportunisi! i recommend that We all revisit book 12 of de Via
Wa Wata for more clarity on de subject of Cadre.

If you have been appointed by organizational members 1 fulfill de rwle of
Cadre, then do your duty. I you know you ain't qualified 10 flfill such s rolc then
quit faking at it because your Revolutionary posturing will nolonger be tolrated!

~ Organization means commitment
Mangwiro A Sadiki
Administrative S

gation 1SR

March 380 ABA.

Less We Forget a
Dy Mangwir A, Sadiki

“What hecame of he Black People of Sumer™
he raveler aked the od man, “fr

lack, shat happened to them?
e sighed T
e

~ Destrction of Biack Civiizaion, Chancellor Wiliams

Today. a5 i am held hostage inside of one of indiana’s many repressive poliical
rsons (pisons nside of prison), i am compelied 10 ask very criical question in ctiuing
e situation of de Movercnt on this front: What has become of de organizcd and collective

ity that resulted from de sacifces Comrads. Balagoon and Nacem Troter umclfishly
de in 1985 when they rebelld agains de rocis Kkkolonial rmy at .- for thei acts of
brutaliy apainst New Afrikans and otha oppressed Pecpoc's?

15 what we are secing todsy de owcome of years of resistance by Revolurionaries,
progressive north amerikans, and citzens of otha oppressed nations of kolowr, yers of
atling nco-Kkkolonial forces so We could have betcr lving conditions o 0 shut down these
poliical prisons that ave designed to cary out ow-imcnsity warfare on hose with a radical

eny everyone fheir human righs?! Conditions which were 5o repressive. and
ime that they compellcd Comrad Kataza Taifa o cut of de tip of his finger and
atempi to mail it 10 de A.C.LU. in protest of de barbarism being caricd out at m.c.c. sgainst
Kaptives”

What s become of those concermed men who marched by de hundreds at s in
protest of de conditions at m.c.c. and 1 show solidaeity for those being victmised there? This
peacefl march around de wall at recreation resuhed in de enire Kkkanp being locked down
nd dores of progrcssive clements being transfrred o otha kkkamps thruout e stae, but 1
showed We could come ogether acrossrace, religions o pofitcal ine for a common purpose
~Komibating Our oppeession

Whre s de spiri tha nvoked gronp of New Afikan Freodom Fightes o spesk out
against - what was at that time - de upcoming,lgal Iynching of Comrad Brotha Ziyon
isravah? These souljshs, Afika's lorons clildren, would aer be smatched wp by racist igs
i held ot gun point while being marched out of . on (0 buscs carying them (o e e
These souljahs wonld become known a5 de indiana 10, and latr,de ndiana €

There are so many more acts of heroisn that could be mentioned here - o mumerous
10 convey in a brief wicie such s this. And while 'm well awar that § 1sked mor han one
Question, el it was necescary inorder 0 show de seriousness of Our station

15 de low fide in de prison simggle here in indiana due to de “foct” thar We arc
ol eing oppressed or brtalized? Are poliially acive prisoners nolonger being kept n

st o i held on behavior modification wnits for years and years for 1o o reason than
Our poltical views? A kaptives nolonger bein, murdered by pison offcal<?!

1 all f thes hings arc contining 10 e perpetuaied against Us,then why e We
filng 10 ovpanize on collcive and principled protacted lvel aginsttis madness? o1 ot
hin bt de type of support ones e cxiending st {0 get recogrition from a patcula

sment of saciey <0 they can parade around as_ legiimate ales of de oppresed. They
27
cngage in de sirugle for 30 day. then you do’t hear fom them o mre! “Protrcted”

means on going! Ou oppression isprotracied. thus Out resistance 50 st be protratiain

Now is defniely not de time 1o become passive or slent. Kaptives. like Greg
Goodwin 3 isp. are being murderd by prison cmployees. De sttc is msiiing phons
policics designe o further restrict and monitor de communication We bave with de coente
world. Racist poicics such as “Zero Tolerance on Gangs™ are being used to terorioe s
Afikans - political conscious and kaptured cizens - and srip us of Our so-called good. e,
and isoote and neutralize Us. Otha oppressive polcies include de new drvg policy which if 3
kapiive fails 3 urine test o is cught with amy drog, of tobscco paraphemalis, hey could loose
their visis 2 wel s thei so-<alld good-time. Undoubiecythis vl becomne 3 tool wsed 15
excommunicae PP'S/POW"s fiom de outside world by falsely sccusing poliical sctivist of
drug abuse. orplantng these substance in his ssigned Kkkage by pigs or their stool piocons
Prisoos ar being privatized and v only are kaptves being, forced 10 work for slave wages.
butthey are also being demanded 0 pay rent!!

De main purpose of revisting de past is so We can crticaly assess de falures and
achievements of those before Us (and de situation fve minutes ago for that matier, for 1 all
de pas). and based upon that knowledge, arive at 3 concrcte overstanding of Our present
conditions and develop concete solutions for fomorrow. We must build insde ongiaisation
‘and outside prison orgnization on this indiana plantation that is designed 1o address Out
‘coucems. That will challenge these repressive policies, and indeed de legitimacy of these
Kkkoncentration Kkkamps and de overal sysem of domination.

We have 10 teach this new generation of “rebels” cntering de indiana prison sysiem,
about de struggles and sacrifces souljahs bave made. Teach thern about Balsgoon, Shaka
‘Shakur, Tifa, Kalooj. and 50, 50 many othas! This will nstll in them 2 greter sppreciation
of de culture of Revolutionary Naionalism, and hopefully inspire them into becomd"Zadre.
Bt remember, We can't nspie them to do sothin, that We AINT doing, Therefore We must
move beyond de rhetric!

1 We fail 0 pass on de (orch (0 de wext pencration, We will be singing de sane sad
s0ng tha de old man sang 10 de traveler.."they lost theiz history., 50 they died And We wil
have 1o one 10 blame but Ouselves.

~ From one Generaion 0 de Next
Less We Forget! -
Mangwiro A Sadiki
NARN

“Revolutionary Set-trippin™
By Mangwio A. Sadiki

When i made de conscious decision to transform my kriminal-kolonial
mentality and leave de reactionary lifestyle of engaging in strect wars with
organizations whose concept were differea from my own, i embraced New Afkan
Revolutionary Nationalism. i embraced this ideology in par, o gt away from de
self-centered and opportunistic world view that i had interalized thr lumpen activity
and help liberate my Pecpoc from de neo-Kkolonial bondage of de amerikkian
empire.

However, even inside de movement, many Peepoe’s and organizations are
guilty of de very same backwards self-cemtered and opportunistic behaviors 5
members of lumpen street organization. What i'm alluding to here s, “sct-rippin™!

Now,i'm not talking about de same ol story of tippin over olours or strets
In de movement it is more subily disguised behind political terms such as “ideological
struggle.” We have gone from not uniting around common issues that are deeply
stagnating de growth, development, aod advancement of Our communitics b'cuz of
ties 10 a_different kolour or turf. 1o failing to form swategical alliances. with
Revolutionary Pecpoes and organizations that could greatly advance Us towards
national liberation, sclf-detcrmination, and sclf-govermment, simply b'cuz we
maintain different politica lines!

We overstand that We are not a monolithic Pecpoe, and thus choose Our
politic’s and world outlook based upon Our own particular overstanding of objective
reality. We are New Afrikan Revolutionary Nationalist, Afiikan Intemationalist
Revolutionarics, Revolutionary Anarchist, etc. etc., who have 2 part of Our
Objectives to end kkkolonialism, classism, and sexist oppression, etc. in all forms.
And while We do overstand de need for ideological struggles with one anotha s &
means of correcting incorrect theories and practices, We can not allow these
differences to become an obstacle impeding Our iberation.

No one person or revolutionary group has a monopoly on de struggle
Revolutions arc made by de Pecpo! Comrad Bro. Omali Yeshitla doesn' have all
de answers 10 de plight of Afrikan Pecpoe. Comrad Bro. Imari Obadele doesn't bave.
all de answers 1o Our problems, and neither does Comrad Bro. Komboa Ervin. De.
Republik of New Afiika isn't de sole authority on how We must struggle, and ncither
is de Afrikan Pecpoc's Socialst Party, or anyone else. And when We as mermbers of
these organizations allow Ourselves o get caught up in petty bickering and not
support cachotha - rather behind prison walls or on de srects - just b'cuz We maintain
different lines, We arc actually being couner-revolutionary. We can' critcize steet
clemens. for not coming together for de sake of re-building Ou communities when
‘We can't even unite under de umbrella of one movement for de sake of freedom! In
bath cases, de only Pecpoc who are going to suffer as a result of Our disunity, is Our
babies. B'cuz what We fail to deal with today, they will be forced to contend with
tomormow under a mre technically advanced imperialist encmy.
29

De U imperialit has every imcntion o keeping Us Kkkolunized and

dominated as a fation within its boarders. They have no problemn crossing

organiztional lines i onder 1o meet theie sy objcciives. 1f We ful 0 o

anything 1o in order o frce Ourselves, We il have Faled n Our obligation 0 Oue

Crator, 1o Ou ancestors, 1o Out Pecpos — 10 e Revolutiont! Sip setiin. &
Luta Continat

Re-Build
Mangwiro A. Sadiki
NAIM

“Stop police brutalty or s10p kkkolonial violence”
oy Mg A S

0 Ot 2 ofexchyeur, We coursge il Pecsoe's within d 5 fscst empie o e bk i o
10 show Out support 3 sy wih thos who have b victmized by palice silence All oss v
opie olce - bt ot 5 wel 33wl prison vals - 1 s5vagely gunaing dow, mrdeing 8 <ol
biood 4 bl maming nd isiguring New Ak, oo, and ol Pecpoe ofXolous s ths 3100
e being jsied s peased by kovermment officils s the sckeys.

Wha vt be sy avesiod i tht e poic e 3 doloial ey occupying Oue comvui 304
e thus 3 mee eflecion (L. shadow) o d praary contradicton ontioning de New Afnkan Nton. These
i e acting out o3 olicy of mperalst s5gesson wHich s syscmacally desghed 0 o b ot
Tt We s winesing oy

i s imperaive 1o pint his out 'cuz many Pcpos havebeen itrinaed 10 belive st ' st 4

e bad aple” on de police force (it rc giing de whol frce 3 b ame. The s 00 vch g 35 3
“yo0d ppic” o "bad appe™ hey e al upholdin 3 polcy of ace 20d s exploruin, 4nd gencid
iolene sguinst Pecpoe of klows, while rocting de ghts and privieges f de nch and upet i It 1
elntly necesary 1 contino o wear bk ach Ot 22, 30 protest, g, 1.0 v e ad v 1y
6 vicma of this madss, bt s eqally it 1 b honcot with e Pecpos 3 sttt theoe s
lone just ot cnough o op hse s of et D e syse s comup, 3 f We sy w10 s
poice from boualisng Us o Oue commiis, hen We st rudiclly chamse s b pen oF
Gominstion. Ul then, We il l coniue 1 ¢ vicums.

Why do you hink es pys camKill Ou bluved il s, Tysha Mille, who was svagely 01 1
e by pigs who Gl her bl bk body with et twelve bl boles 3 e Loy i et snconcious,
gt ey with it wihout ay Kiiminalchyes b fled aainst hent They e suppored b de et

Why do you think these agens of epeesion <an savagely munder Our beluved biths, Zeick
Thompaon, who was murdered n » coleg campus i Ter Hac, 1N durog e bk, und i e caled
st homocide™ B'cu his pig had de Suppotof de sysim. This st s crca! Wha sbot Ricardo
Clos: murdered by pigs e being shot at 38 mess Abnes Louia: odomized s besicn by pigs vhile in
it Amadou Dial: mardered by pigs fe being shot o 41 mes! De saies are fu 100 mny 1 st here
They have been musdring innocetabies s well ik de six. yesr o i Adats, G4, wh w3 guancd down
by aciepgs who hajst muederd 1 unamoed e moms before

Out rlyin cry must move fom “siop plice bvalty” o “sop Kkkolnial viepce” makin it clei
et Our priary abjctive i1 chasge his syt ad e olcis whic flow o hs sy & which gives
tese pigsan verstanding tha they cun kil who they v, whet tey wartand oo wil ppen 0 (b
eacept gt e monis desk duty Kboloial vilence equals geaoeide. Ke-buid!

Fre Munia Abu-Jamal NOWL
Free Zolo A Assnia NOW!
‘Stop ikoloial vioence NOW!
Utury Sasat

~Free sl PSP OWs -
Mnguics A Sadik
Is de New Afrikan Nation Prepared for a Bio-Chemical Attack

Revolutionary greetings and universal lav toallfrecdom luving pecpoc nationally and
throughout de Diaspora. My mme is Mangwiro Anyabile Sadiki. I am a New
Afkan Revolutionary Nationalst (NARN) and Poliical Prisoner held kaplive in an
Indiana kkkoncentration kkkamp (prison)

Radl's and Dre’s, in our proteacted struggle to free de national teritory of kush and
build de Socialist Republic of New Afrika within boarders presently defined as
Mississippi, Alabama, Louisiana, South Carolina, and Georgia by de “United
Smakes”, our pecpoc are confrontcd with 2 grave. problem. A problem with
unimaginable consequences. A problem with de_ potential to cxterminate. Afrikan
‘communities all over this empire if we don't act now! De problem is that of being.
able 10 adequately defend ourselves from a bio-chemical attack by right wing
extremists,i . kkklansmen, nco-nazi's, cc.

“Is it Possible?”

On Feb. 19, 1998, members of de FR1. acting on a tip from unknown sources
(unknown 10, s anyway) arrested two men, Larry Harris and William Leavit, for
allegedly possessing a deadly bacterial chemical called anthrax and plotting to use it
ona New York City subway. One of these North Amerikkkan setlers, Larry Harris, is
amicro-hiologist who is helieved 10 be connecicd to de racist milita, Aryan Nation.

Now Brothers and Sisters, i is said that these two settlers had cnough chemicals to
wipe out an entire city!!! Imagine how much more of this st is out there. Since we
Ko that these unpeepoe obviously have de know-how 10 build such weapons of
‘mass destruction, how fong do you think it will be before these reactionary forces use:
this ST against us? Their hatred of Afrikans is so decply rooted and their desire fo
st a so-called “race-war” S inicnse, that at any given moment we can find
ourselves in an unavoidable anmed confrontation with these busta’s.

s dialectical and historical materialsts, we know our enemies. We know tht these
‘white supremist groups are merely reflections of de U.S. Govermment whose primary
desire is global domination. These beasts have "never” created a weapon that they did
not usc! 50 we know it's not a maer of “if" they will usc weapons of mass
destruction against us, i’s mercly a matter of "when”.

“Are we prepared”

When we observe pecpoc’s in de so-called “Middle East™ and how they respond fo de
thecat or attack of bacterial-chemical warfare by their cnemics, de whole nation
prepares itself and acts quickly and collectively. They do not depend on any extemal
forces for their survival. They fise to de occation as best they can

Fiven as we speak. de situation between de U.S. imperialst, and de imperialist in lrq
intensifics, and de so-called *Jews” occupying Northeast Afrika (Isacl) ae preparing

their peepoe just in case there is an attack upon them. Other surrounding nations arc
‘doing de same. Pecpoe are buying gas masks, etc; their armics are standing ready to
defend themselves. Both children and clders alike are cducated about do
‘conscquences and they prepare themselves as best they can.

Amerikkka 100, is raining her nationals for a bio-logical atack. One might be saying
1o themselves. “Well [ ain’t seen them in de hood training nobody™. You're damn
eal. And you're not cither, because you are not Amerikans!!! Amerikkkans don't give
damn about “da hood". We arc a nation within @ nation. It is therefore up to us (o
prepare our own New Afikan citizens. Our children, our young adult, and our elders
must be properly prepared to respond to de inevitable situation we face with accuracy
and swiflness. At this point, we aren't preparcd. Hell, many of us don't even know
where 10 go and purchase a gas mask.

“No Provisiona Government can win my

allegiance if it can't serve my needs”
~ Cadre Yakubu, RNA

NARN Rad's and Dre’s, and other Afrikan Revolutionary clemenis within our
strugele to liberate Afrikans in Amerikkka from de grips of kkkolonialism have got to
‘mobilize a campaign 10 begin educating and preparing our pecpoe. IF not us then
who? If not now then when?

A few things that | recommend is that

1) We begin petiioning Afiikan micro-biologists o amange speaking cngagements at
public schools (both elementary and junior higivhigh schools) to cducate them sbout
bacteial and gorm warfar. Als tha thsc same micro-biologstsspeak at local boys
and girls lubs i our neighborhoos;

2) 1 recommend that each Afrikan church, mosque, and Hebrew-Israclite femple take:
time (0 allow Afrkans with lfc saving skils and information about these weapors of
mass destruction and de unpecpoe of thi soil producing them, 1o speak and train
members in these houses of worship how to succcssfully respond when such a thing

3) And 1 recommend de building in each of our respective communities, of an
“independent bio-chemical defense command”, where trained New Afrikans can
successfully alert our communities that a deadly chemical has been released. This
Way we can vaccinate our citizens and do whatever else we have to do in order fo
‘minimumize our casualtics.

De war is real! Our pecpoe arc fighting for our very survival, and moreso than
anytime in our lives, we must be prepared. We con't wait unil afler something
happens before we act. I de words of ancestor Ziyon Yisrayah: “All that is necessary
for evil (0 prevail,is for man o do nothing”. Uhuru Sasa!

~ Re-Build! ~
Mangwiro A. Sadiki #913752
32
Hands off Hoover!

Gieetings. My name in Mangwira Sadikl and /' a New Aldkan

Revalut

ey Nationsiist being held kapiive at de indiana state prison in Michi:

City. IN. T want 1o talk 1o you about supparing de release of our Brother Larry
Haover fiom de llinois prison system and returning hiim o de New Alrikan
community 1o help re-build our New Afrikan Nation.

Many of you only know Ndugu (Brother) Hoover thru de
nenworks of de emy

clst propagands

. Any Ume amicrlkkka wants to assassinate one of our New
Alrikan (B1aK) men or wymyn, all they have to do is show negalive projection of us
in her newspapers. magazines, T.V., etc thereby krimins

i2lng Us and destraying
our leglinacy in de eyes of our peepoc. This makes It simple for

em to Isolate.

and newtrslize Us.

I you can control a person’s thinking. you do nat have to worry about
herfhis action. When you determine what s person shail think you do nol have (o
cancern yoursell sbout what they will do. I you make & person fecl that sfhe is
Inferlor. y>u do not have to-compel herfhim to accept an Inferlor status, sfhe will
seck for l. Il you make a person think that sfhe is justly outcast, you do not have
10 order that person to de back ddor, that will go without being told, and it
ihere Is nu back door. de very nature of that person will demand one.

Carter G. Woudson. Miscducation of the Negro.

De prin

ry teason that Nuuga Hoover has come under 50 much fire by de.

State of I nois aver de past decade Is because they reallze that de chains and
mages of psychalogical slavery that plagued him durlag de 60's and 70's has

been braka. His kiimi

Kolonial mentally has been replaced by

mentalty that
is dedicatid o de growth, development, snd sdvancement of New Alrikans and de.
New Atk community. This goverament s worried about de actor

of Larry

Maover bezause they can no longer kontrol his thinking! Al of these falsificd

charges ol conspiracy to di

e kacaine and twnning a 100 mill

dollars »
year drug aperating from his prison cel s bullshi

Blax peepoe, do you have sny idea how
In 10 years

ch 100 millian dallars » year is?

Ihat would mean Hoover is a billonsire. Do these pecpoe this
e that gullible and naive?! Where could he hide that much money? Laok

hatwe
de
. atde shitu-ation of de steet uibes. Do

i de New Alikan coy

they look like millionsircs (o any of you? Halfof them dont even know where thelr
next mesl 15 going to come from ot where they'e golng to wake up de next day

Our peizpoc are out there self-destucting because of these socio-economical

s and Ndugu loover has made » conscious decision lo do something

Growth and Development

History shows that all things go thru de process of change. I de only
thing that we can say I abselute. Some things change for de better, and
unforwaately some things change for de w

1am 2 prime example of de

positive,change that Lacry Hoover and de growth and development organization is
offering those lumpen clements who are ready ta teansform their kriminlkolonial
mentaliies to progressiveirevalutlonary meatafitics.

) | started out as 2 Gangster Disciple, employing terrorlstic acts upon de

« ghetiokalony. Actions that have led me to my present plight..Maybe even for de
restof my iie. 1t was only after my Incarceration that | came Into knowledge of de.

new coxcept of Growth and Development. This concept opened my eyes 1o de

Kolonisl domination of de white rullng class. It taught me

contradictions. It taught me that | dont have to hate other organizations Just
because thelr concepts

€ difterent from our own. It taught me about de primary
contradiction confronting Afrikan Peepoe (kolonialism-imperialism) and who de real
“gsngsters” are. It taught me that Afrikans n amerikkka comprise a Nation within

3 Naticn and that o aid and assist de oppressor nation in our awn destruction by
selling poison to our peepoe, I

- drugs o misinformation, banging or committing
other acts of violence against New Afrikans and oher oppressed nations, and
refusiog 10 get an cducation is genocide and equal to weason. M is because of this

new dilcction that was embarked upon by Ndugu Larry Hoaver thot myscit and
couniless others in these tombs

nd In de prevailed but not yet free world — have.
5t0pped fighting over streets and have began fighting for some land, sell-
determination and nationl independence.

45 a consclous cltizen of de Republik of New Affka, | sce de aftacks upon
Ndugu Hoover as a neo-kolonial

ol 1o attempt to prevent de growing political,
cconomical, educational,

ocialfisy development of street clements.
Amerlk s knows that ance we free our minds, our bodies will soon follow.

Oppression breeds resistance! We have de potential of becoming a part of de New

Alrikan Liberation army and We therefore pose a direct threat o neo-kolo
domination.

“Dc most pawerlul weapon of de manipulator is de mind of de manipulated:
for rage proceeates seifinflicted powerlessncss. And when we deflect this rage
agains: one another. we have subjoined 10 evil. .. and become our own worst
enemy” [author unknown]

3¢
Hete is 2 gavermment tha hos stolen apecpoc tom theidour native land,
Subiugated us Lo dat and s force us 10 Iaborfor re for aver 200 yeors,
They ve bealt us. tynched us. assassinated aur Malcolms and Martins, mordered
our Geurges and Jonathans, caused our Assautas 1 go inta xilc and imprisancd
o4 Sundistss and Geronimos. This rom a government that hes pumped de
kocaine Ino our communitis in de irst damn place! Who has stolen de world's

alrs tsourcs, who dropped de borm on MOVE, kilig aurwyrmym snd chldren.
'3 focing Us o ve n an inhumanc eavionment where verything rom de
veater M ik o de sic We brcath is contaminated and pollaed ith man made
chemicals designed specicaly for aurdemise? Many o youhave forgiven tis
Governmentor all de stocies they perpetuted aginst Us and want o megree

a0d wisimilale into s racit powsh structue, but cantseem to forgive Larry.

Hoavee for something that he did over 20 years agol Why net? Because We've
been naripulated into supporting de system of new-kolonialism - We belicve
EYVENYONE’S word but u own. Ndugu Haover is not de same man he was 20 years
2900 10 7Ears ago for that mater. And tha we have lumpens who refuse to et go
of de gangster mentality and stll comnit tre
Hoov=r's name, dont make Hoover respor
Ipro? Jim Janes t

on against de Blak community in
ible. Havent we leamed anything from

ked Afrikans into drinking poison by using scripture, that
dont :nake Jesus responsible for their deaths!

There is one thing that you can be sure of and that is that de U.S.
govemmentis de same wick 953 government (s always been. Thercfore We must
ence arage sllour forces to become one with de New Alikan Independence
Movement. We must charge that Amerikkka is llegitim

take her genacidal “hands off Hoover™

and demand that she

Free all PP/P.O.W.
Retuild

Manguiro & Sadiki
913152

D1 dov.
“So They Say” 3¢

They say it's impossible for me
tobe a revolutionary

and still remain “Folks.”

Why beuz i fight for land

to build a Blak government
instead of over some street corner
to sell some dope!

Or s it bicuz i prefer knowledge, wisdom, and overstanding
over stupidity and ignorance.

Oris it b'cuz i choose to hang around with progressive
Brothas and sistars of de struggle

instead of a bunch of reactionary elements

who ain't got a lick of sense!

or is it beuz i luv de Blak Man ans Womyn
And for them i demand de utmost respect.

oris it b'cuz i'm tired of racist fascist pigs
murdering Us in de hood
And i'm ready to break they mothafukin’ necks!

i've never once heard ones say

ican’t be “Folks” and remain a lumpen.

i've got to be “Folks” and acting a damn Fool
And talking about killing something!

ican't be “Folks” and fight for

40 acres and a mule.

igot to be “Folks” and fukin’ somethin’ up
over a 40 ounce of some brew!

Naw bro i'm straight up “Folks”

And my revolutionary politics is evident.
¥m about New Afrikan self-determination
And National independence

in otha words, m about...

Growth and Development!!

~ land, independence, socialism ~
@march 350 ABA. Mangwiro A. Sadiki
36
“Prankstas Wanna be Gangstas”

You could never be a real gangsta

Blak Womyn, Blak Man.

‘Cause de original gangstas won't allow you to be.
Nothing more than a puppet on a string.

Whose guided by his imperialist hand!

You've been manipulated by a neo-kkkolonialist plot,
Made to believe you are something you're not.

he gave you a role to play in Hollywood.

and now you can'’t even stop.

Done Freed you From physical chains

but got'cha mind on lock!

What land have you stole,... gangsta?!
What land do you own,... gangsta?!

You just a wannabe gangsta

running around with your chest stuck out
Aspiring to be like ya massa,...

prankstal

You think ‘cause you slang a few keys
From down south to indy

own one or more houses

and own clothes by luchie and gucchie
that you be a gangsta!

You think ‘cause you made a few stacks,
Own a big cadillac

got babies looking up to you

“Cause you did this by

poisoning Our community with kkkrack!
that you be a gangsta!
37
You think ‘cause you gotta few misguided

materialistic sistars on your arm.

And that you'll murder any Brotha

that looks at you wrong,...

that you be a gangsta!

You think “gangsta” is about

set-tripping and kolours

or disrespecting your own motha,

or sitting in de joint talking about what you used to have,
and this, that, and e other,..

that you be a gangsta!

Until de real gangsta’s roll up

And tell you to “put your hands up!”
Then you throw down your guns

and burn rubba.

Get 300 years

And become Big Hog Head's luva.
Then you realize who the real gangsta
and that you was just a pranksta.

De real gangstas are de world’s gangstas

Who own and kkkontrol de world’s wealth

Who victimize de Peepoe thru racist policies

that systematically result in our death.

Who made us lose de knowledge of self

And who deny the poor de right to adequate health.
So we wage Socialist Revolution

before there's none of us lef...

Soif you really want to be a gangsta,

Don't hold your breath!

~ Uhuru Sasa ~
Mangwiro A. Sadiki
PG-RNA
“Before it’s too late” 37

Far away from our Afrikan home

Living in a world of wanna be Frank Nitties
And hope to be in the next Al Capon’s.
Kings and Queens trading in their royal
crowns

For baseball caps.

Curls have replaced Nubian locks

And ignorance has somehow replaced

Divire intelligence!

Babies are growing up

Addicted to drugs.

Never learning to live

And never learning to luv.

If there is such a thing as a motha ship,
i’11 be glad when she comes.

“Cuz i'm trying hard to keep my sanity,
but my bodies getting numb!

Knee-grows tell our Peepoe

to integrate into a system

that don’t give damn about Us.

And de more We try too

De more We get crushed into dust.

i want to grab my A-K

And straight up bust!

But my Peepoe don’t yet overstand that
Armed struggle is a must.

Shawdies on de street corners

screaming: “Dollar, dollar billl”
Souljahs in de pen
screaming: “What's up with my appeal!”

Homeless Peepoe in de hood

Screaming: “Where am I going to get my
next meall!”
Yo
And N.A.A.C.P. has de audacity to say we
are
“Amerikkkans...”
And the struggle to de-colonize Ourselves
ain’t real.

We are suffering and dying

At an alarming rate.

We lost de knowledge of self

And took on de identity of snakes.

As long as We contintue to emulate this
beast,

then death will truly be Our Fate.

So please wake up Afrikan Peepoe..
Before it's too late!

~ Umoga, Upenda, Na Uhuru! ~

Mangwiro A. Sadiki

“If Our children are de future”

1 Our children are Our future

then Our tomorrow is already scar

De inevitable result

ofa whole generation kriminalized,
miseducated,

and savagely locked down behind bars.
So far removed from Our original self
Our children have inherited a spiritual death,
Victims of an imperialist plot

0 rob them of all material wealth.

And murder each and everyone of Us
until there’s none left.
If Our children are Our future i

then We must educate them

about Huey P. Newton and de Blak Pantha Party.
We must instill in them

de fire of George and Jonathan Jackson *

and de Revolutionary Blak Pride

of de Honorable Marcus ~ ssiah Garvey.

If Our children are Our future
We must encourage them to help Us liberate

Zolo Agona Azania

and .

Mumia Abu-Jamal,

‘We must demand that they take a protracted stance
against amerikkka to relcase Our Political Prisoners

and say fuk waiting on de outcome of an appeals process,
free Our Prisoners of War!

We must teach them about Queen sistars Angela Davis
and Elaigne Brown.

We must organize them to demand “Hands off Assata

or We will burn this mothafika down!™

If Our children are Our future
and they mean as much to Us as We claim to.

Then We will strive with all Our life

1o bring them into de New Afrikan Independence Movement,
stop verbally masterbating and

playing arm-chair Revolutionary,

and get out in de trenches...

and do what We have to do.

~ Fighting for de future ~
Mangwiro A. Sadiki ”

© Dec. 1999
“UCry Freedom 12N

Whenever capitalism
Shows it’s ugly face
to-exploit my race...
vcry Freedomd

Whenever children starve

And pregnant wymyn

ave locked up behind bary

Forced to-give birth

to-a natiow scared,

thiy madnessy

Peepoejust say: “leave it up to-the lord...”
vcry Freedomd

Whenever de building of prisonsy

takey precedence over quality education:
Whenever Living de life of a slave

hay replaced de Peepoe’s desire

For Afrikan Liberation...

vcry Freedom/

Wherever Peepoe are told

Not to-overcome racist reaction violence:
With-Revolutionary violence

but to-sit and passively accept
IZ]
Wherever Peepoe are forced to-vote

betweenthe lesser of two-evils
Forces ones to-prey upontheir
OwnPeepoey......

vcry Freedomd

vory Freedow whew i eat,

vcry Freedom in my sleep,

vory Freedom for Afrikar

very Freedow for all de oppresseds

no-matter where they be:

vcry Freedomd

very Freedomd!

very Freedomi!l
Now!

“kill me where i stand!” o

i ain’t runnin’ no more
And i ain’'t turnin’ my back.

i ain’t throwin’ my hands up in de air
And i ain’t throwin’ away my gat!

i know what'cha game is pigs,
And i ain’t playin’

We holdin’ kkkourt in de streets
You gotta kill me where i stand!

When you come to my house 95
don’t knock on de door and yell “open up!”
i seen what’cha did to Fred Hampton

You dirty pig mothafukas!

i'ma shoot’cha twice in de stomach
And lay you flat on ya back

Pump six in ya head

And yell:

“Long live Ajams!

Long Live Ziyon

i may not be a butler

but i’1l bring you pigs ya hat.
i'ma make a militant move
‘Cause i ain’t comin’ back!

When i was young

Nobody ever told me about imperialism,
Nobody ever told me how to kombat this
Neo-kkkolonialist system,

or how to struggle against its by products:
Nazism, sexism, and racism!

But after my third year in de pen
And comin’ in tune with comrads:
Ed. X.

Ulimwengu
safrika
and Aswad Asim.

i transformed my lumpen mentality...
i'm now a New Afrikan Socialist
Revolutionary!

Now it’s been almost 10

And i'm on my way back to de streets again.
my goal is to help Free de land

So you gotta kill me where i stand!
“Behind Her Mask” 18

She hides behind a mask of lies,

Her eyes a symbol of self-hatred,
Her natty hair disguised.

De truth of her original Blak Beauty
“romanticized,"

causing her fo give birth to a Nation
paralysed.

She stalks thru ae night

like a predator in search of its prey
devouring Blak Men

And whoever else she may.

Her face aniillusion,

Her smiles are lies.

Her cries very real,

But she keeps them inside.

De end of de world can be measured
by de hem of her skirf.

if only she could realize

Her true value and self-worth.
However i overstand why she can't,
She was raised this way from birth!
She can't see heaven,

For catching so much hell on earth.
She has only one concern,

To feed her children anyway she can.
She feels she no longer needs a Man,
to lend her a helping hand.

If awards were given

For de roles she plays

She would fruly have an Oscar
instead of so much pain.
"Daddies little Princess...
Daddies little Samona"

Sitting in this kkkage
With my back up against de wall
looking at your baby pictures
So beautiful, so small
Lying in your bed by yourself
but you're still not alone
Daddies little Princess...
Daddies little Samona.

i wonder at times

if i'll ever see you again.

B'cuz times are gettting short

and we never know when

it'll all end.

i always wonder

if someone will bring you to see me.

i just want to hold you

and tell you how much you mean to me.

Damn it's been so long,

and i know you've grown.

But you'll always be my little Princess...
You'll always be my little Samona.
43
i had a vision last night

You were arrayed in royal
Purple and Blue.
A crown was on your head
and you had thick
Nubian locks that shown through.
You sat on de Throne
like Hatshepsut
with the spine of Osiris
in your right hand.
De ankh sat on top
You were a mighty
Afrikan Womyn!

Blak men bowed before you
And they called upon you
by many names:
Long live Nefertiti, N'zinga,
and Isis
de Universal Queen!
i smiled to myself
As i approached your Throne.
You looked me in my eyes
And said
Daddy, Welcome home.

De powah of your voice
moved everyone,

and they began

to sing a song:
*Long live Mangwiro's little Princess...
Long live Mangwiro's little Samona.”

~ Dedicated to my daughter
Dai-Samona Kiaunte Sadiki ~

Mangwiro A. Sadiki
“Dem Blak Man"

Ue be Dem. cosmic dust.

Dems partical We be Us.

Dem: sun. Dem: moon. Dem. stars
Dem. Universal Souljahs!

Dems kings from way back.
Ue be Dem. Gods from way Blak-
Feared by many

bcuz of

Uhat Dem. lack-

Dems nubian locks speaks
Melaninated words

Perpetuatings articulating and
Copulating mental verbs.
Ue be Dem who: takes shit
but makes use of the turd

Dem. Blak Wymyn be diggin Us.
Dem be sayin. in God e trusta
Dem be sayin. in God e lust.
Dem be sayin. in God we inhale
And imbibe a mental head rush!
Dem be internalizing dialectics
Not romanticizings but idolizing
And simplifying what is real.

Ue be Dem. Brothas to Sistars

And Dem. Brothas to Brothas-

We be Dem. look. listen. and learners.
Ue be Dem, Fathas and luvas.

Ue be Dem who came thru de earth.
st

but are not from de earth.

We be Dem, First to exist.

Dem+ chained at de legs and
bound at de wrist.

Dem. scars on my backs

Can testify to this!

Ue be Dem Allah’s.

Ue be Dem Yahueh's.

Ue be Dem. resurrected from de grave
On de third day-

We be sho-nuff that high.

Ue be that “ism"

Ue be that third-eye.

Ue be Dem who went thru de
Uorst forms of slavery.

Yet,

Ue be Dem who chose to survive!

Ue be Dem Sundiati Acoli’s,
Dem Mumia Abu Jamal’s.
Ue be Dem. Dr. Mutula Shakur's
Ue be Dem locked down
behind bars
Yet we be Dem waging
Revolutionary wars!

Ue be Dem. Blak Man.

- A Lula Continua! -
Mangwiro A. Sadiki

s2
“RAin’t No Such Thing As A Safe Revolution”

A colonized Nation

Don’t struggle for National democratic rights.
We struggle for our own Nation

And for de right to independently

determine our own lives.

in such a war

Ain‘t none of us safe,

From imperialist aggression

Of de fascist United Snakes!

See this get down is really ugly.

Bones are broken and lives are lost.

But We either Fight For

de Future of our Peepoe,

or die as slaves without a Cause!

Many Peepoe say they’re Revolutionaries,
but really don’t overstand what revolution
is all about.

B’cuz all they do is verbally masterbate,
And have a diaria at de mouth.

Long live Nkruma,

Malik Shabazz,

And comrad Patrice Lumumba!
Long live Mao,

Long live Che Guevara,

And God bless Fidel and Cuba!

Free Mumia,

Jalil Muntagim, and elder Sundiati!
Death to those fukin’ imperialist swine
If they lay just one hand upon Assata!!!
Ain’t nothing safe about this struggle,
this shit is real deep.

Therefore, we ain’t got time
s3

to be procrastinating
With a bunch of arm-chair Revolutionaries!

If it’s one thing these souljahs

have shown thru their actions,

is that this ain’t no “romantic” ass luv story.
This thing is about protracted Peepoe’s War,

sacrifice,
And a whole lot of pain...
before there is Glory!

~ Free de land! ~
Mangwiro A. Sadiki

“You have de audacity to say We shouldn’t wage
armed struggle!”

‘Was it your ancestors who was
stolen from their native land!
Was it your Pecpoe who was forced
10 wear iron around
their necks, feet, and hands!
Have you ever been forced
10 give up everything you've
ever luved:

Your original name, your culture.
Your language, your God!

It always amazes me how Pecpoe

who have never cven begun

to endure de type of atrocities
We've had and continue to suffer

as Afrikan Peepoc,
try to tell Us how We should
live Our lives!
They can’t begin to overstand
Our cries!
How many of your grandmothas’ sq

stomaches were sliced open
in de presence of otha Afrikans
while her fetus fell out on de floor!
Savage ass slave holders
stomped de fetus
into tiny little pieces
to instill fear in Us
and We'd be a threat no more.
Has your grandfatha’s neck
been broken at de end of a rope!
Was it you who was dehumanized
and made to believe you was
3/5 of a human.
Are your bodies laying
at de bottom of de Atlantic Ocean
and your whole nation
ruined!

Were you beaten in L.A.
with night sticks
all on your back and on your head
by racist pigs!

Was a plunger
stuck up your ass in New York
and then shoved down
your throat
hoping that you wouldn’t live!
Were you decapitated
down south
by racist white beast
while your family had hell
forcing this fascist ass
kkkovernment to recognize
de act
as a hate kkkrime!

Were you dragged
in Jasper Texas by nazi dogs
until your body
s¢
Just fell into fuckin® picces!

Was it your family who spent
night after night cryin'!

Were 46 of you hung

jail houses in de 1990°s!
Were your children beaten
in harlem
just b'cuz a million of them
decided to gather and speak!
When de kkklan holds a ralley
they're protected by de
police!

Are your Pecpoe filling up prisons and graves
more than they are filling up schools!
s your nation kkkolonized
and victimized by
genocidal tools and imperialist
fools...
Tell me, what do you really know
about de blucs!

Fascist are attacking Us
from cvery side.

If someone broke into your house
10 o your family harm
would you defend your family
or just lay down
and dic!

Our nation is Our family

and We'll defend
de nation
by any means.
Give Us freedom
or give Us death
fuk living a life of misery!
<6

So you can keep that crap
about not overcoming violence!
*CalSe ain't Romare fiming
de otha cheek
or passively suffering in silence.
Until this tyrant ass system
is overthrown
armed struggle will remain
a part of Our agenda!
Remember that before, during
and after Revolution..
Aluta Continua!

Re-Build
Mangwiro A. Sadiki

©Juli 379 AB.A.

Turning Thru de Pages of de Books
of Liberation

i sitin this kkkage and interally contemplate

de complex cosmology of de social-development

of el-kebulan.

And i come to a point in i sclf

where i self went spiritually and psychologically deaf.
Forcing i self

10 in fact become somebody else.

“How Lurope underdeveloped Afrika™ is a need to know
in order (0 overstand de
Critically assessing millions of years of kushite and kemetic
thought composed in de

“Blak chronology” expressed in de
“Aftikan origins ol civilization”, has been altered by

100 years of lynchings”.
s7
De “Blak man's burden”
De “Daughters of Ra™ are hurtin’.
B'ouz of de
“Afrikan Holacaust” many pecpoe feel that de price of freedom
ain't worth it.
Those unwilling to fight for frecdom
don’t even deserve it!

“Can A o,
“HowEi B ikkka,
Blak powah or white lies?

One sistar dies in a drive-by shooting

alittle brotha paralyzed.

Neo-kkkolonialism disguising itself

by co-opting slogans designed to instill Blak pride.
Forcing de struggle to become “romanticized”,
Our culture pimped and camercialized.

‘Before de mayflower”, there was.
“Stolen legacy”. And once they stole Our legacy,
‘Behold a pale horse™ kkkolonized and stole We!

“Let freedom come”. True powah flows thru
de barrel of a gun.

“Assata Shakur speaks”.

“Ifthey come in the momning” will you stand up
against de beast,

or will you throw down your gun

and make a cowardly retreat!

“Who is de New Afcikan” who will darc
10 struggle to be free!
SE
Like de

“Smafid:mmmnfimm or prophet
Mgmm_x_sm" from de comers in de ghetto. From

de progressive unification of de
Disciples and Vice-Lords.
To de Crips and Bloods carrying de book

“By any means necessary” in one hand,
and in de otha hand a sword.

e on o Blak .
“Erom Niggas to Gods”. Mathematically copulating with

against all odds.
While de

“Book of de coming forth by day” reminds Us

of who We are.
Bcuz without de knowledge of self
We won't get very far.

So tum thru de pages of de quoted
books of Liberation...

Just as a start.

~ Happy New Afrikan Ourstory
month ~
Mangwiro A. Sadiki

© Feb. 380 AB.A.

~ Uhuru ~
Mangwiro A. Sadiki

First Published o May 28, 2000
“Indiana Conference on Prisons”

£ grest you with a battle cry that should be on the Lips
of all Of Us: UNURU SASA1 This means "Freedom Nou", and this
is what We should all be Fighting for.

My name is Fadiya zuvena Basha Sadiki-Yisrael, but too,

i am Zolo Angola Azania being held kaptive on death rew se the
indiana state prison in Michigan City since 1982 for allegediy
ycorrecting" a Gary police officer during a bank Fobbery in
1981. Targeted because of my New Afrikan Revolotionaey
Nationalist politics and commitment to the National bijeration
of all Afrikan Peepoe in Amerikkka, i vas systematically Genied
my right to due process of law and sentenced to deach by oo
all white jury;

L an Khalfani X. Khaldun being indiscriminately pursued
by the imperialist of this fascist state for allegeyly
iCorrecting” a reactionary neo-kolonialist officer at’Michigan
City prison. Having evidence falsified against me in an cerorr
to railroad me into the racist death chamber and silence my
political voice;

4,am my husband, Manguiro Anyabvile Sadiki-Yisrael, who
should've been home 1-31-2000, but instead is being held kaptive
in a political prison (control unit) called G/as At pendleson
and targeted for political repression, set up on bogus conduct
infractions and stripped of his so-called go0d.time simpiy for
being an outspoken Freedom Fighter.

i am those Freedom Fighters and oppressed kaptives being
locked down and torchered in indiana's vymyn's prisone. i
chained to the bed at H.C.C, i am beaten and brataiired at the
ghu §am sprayed with mace’on N.5.3. at Michigan City: i am
Kondo Nassor, Fehn Yang Adisa, OBAM, Talib becktemba.® Kolonj:
Ra'1d Jihad and.the dozens of other politically active priseners
within indiana’s many kkkoncentration kkkamps being lynches
by Kkkon-duct adjustment boards and victimised by savige
imperialist for challenging their illegitimacy and reactionary
avthority. i am also those courageous Freedom Fighfers whe
are being neglected largely by the beepos of this stete.

We luv Our Brotha-Comrad Munia ABu-Jamal. We Lwv Sundiata
Acold, Sekou Odinga, Dr. Mutulu Shakur and the 100's of other
Political Prisoners’and Prisoners of War all across this racist
empire, and We must conti o until
all of ‘them are free. But how is it possible for amy of o
who live right here in indiana to go | or 10 states wver wad
£ight for the release of Our P.P.'s/P.0.W.'s and ignote the.
guffering of Our Souljah's right here?! How is Lt possibie
Chat We can go all the way to Philly to rally For Brother.comrad
Humia but come up with every ex Cuse in the.worild why We haven:t
seized the tine to rally right here for the release of zola
A Azanialll What is wrong with this picture? What type of
message are We sending out to Our Fraedom Fighters on the \ndiana
front: that's cool if they sacrifice their Lime, sanity
©oven lives for change, for a better tomorrow for Us but

not be there for then? Most of the support that indiana’s
P.P.'5/P.0.W.'s receive comes from out of state: 1 knew they
welcome support from those Revolutionary and Progressive siesents
but they need Us, right here, to get Our act together and seen
up the Movement on this front.

This year, We are 210 years removed from the building of
the first penitentiary in this neo-kkkolony. Well, for the

Hew Afrikan, We are 400 years removed because for Us, the shores
of the Mothérland Afrika was where the prison struggie began
behind the walls of the medieval pens that held Our ancestors
bound west into slavery.

'hope that Our coming here today won't be in vain. This
must not be used as a plateform for merely espousing rhetoric,
but rather We should all make a conscious decision to
collectively form an organization designed to adequately comfront
and deal with this prison crisis. We don't have another 210
years left, and what We fail to resolve today Our children will
be forced to contend with tomorrow and by that time, the
contradiction will be 210 tines greater. Abolish prisons

" TAbolish the death penalty. . . . FREE ALL P-F. 8/8.0.W.'S
TARTING WITH THOSE RIGHT WERE. . . RE-BUILD!

Fadiya 7.5, Sadiki-Yisrael
.0, Box 44300
Indianapolis, In 46244-4300

“De Nature of Kkkapitalism"

Kkkapitalism is like a

blood sucking parasite.

uhen it has no more blood to suck
then it loses it’s life.

In order to prolong the survival

it begins feeding on itself.

It s aluays trying to change the ugly face
to avoid an inevitable

DEATH!

uhenever you see

Kkkapitalisa

declare protracted peepows war
on its very nature.

B cuz de nature of kkkapitalism
will declare war on you

and brutally exploit the land
de peepoes

and their labor!

Uhuru Sasa
Nanguiro A. Sadiki